Prophet Muhammad (PBUH&HP)'s Approach Toward Peace and Concordance: Part 1
One of the aims of sending Prophets (PBUT), including Prophet Muhammad (PBUH & HP) , was to recite to faithful people the signs of Allah Almighty, to purify them and to teach them the Book and wisdom (3:164). Therefore, the Quran considers Prophet Muhammad (PBUH & HP) as an excellent exemplar for the believers (33:21). It means that all his deeds and behaviors at the individual, social, political, and cultural levels and even with other nations of that era, are instructive and he (PBUH & HP) is a perfect role model to be followed. Besides, he (PBUH & HP) was sent as a mercy to all the nations (21:107), both Muslims and non-Muslims. Hence, his approach in spreading peace and concordance in the world can be an excellent model to be followed. Here, we review how Prophet Muhammad (PBUH & HP) acted in this regard.
Making Peace and Coexistence Treaty with the Followers of Other Religions and Polytheists
Prophet Muhammad’s (PBUH & HP) Sunnah did not ignore other nations and their internal independence at all. On the contrary, Islam is a worldwide religion that has recognized other tribes and nations, whether inside or outside of the Islamic state’s territory. Clear evidence for that are the treaties that have been made between the Islamic state and different nations or tribes during the time of Prophet Muhammad (PBUH & HP). In the pre-Islamic Arab era, fighting other tribes, killing, and bloodshed was a culture. But, Prophet Muhammad (PBUH & HP) made various treaties and emphasized on adhering to them to demonstrate how the tension between parties can be peacefully reduced and fighting back is the option only when invaded. The Islamic state was always faithful to the peace treaties as far as other parties were so.
The Constitution of Medina by Prophet Muhammad (PBUH&HP)
As an example, as soon as Prophet Muhammad (PBUH & HP) arrived at Medina, he drew up a covenant among those who had emigrated with him from Mecca (Muhajirin) and the Jewish tribes of Medina including Aws and Khazraj (who were known later as Ansar (i.e. helpers, since they helped Muhajirin). This covenant was called the Constitution of Medina. This constitution aimed to guarantee the security and coexistence of various groups who lived in Medina and formed the basis of a multi-religious Islamic state. Some of its articles were:
• Muslims and Jews constitute “one nation” (Ummah Wahidah). Muslims are on their religion, so are Jews;
• Muslims and Jews are gracious to each other;
• The Jews adhered to this constitution should be protected and helped. No oppression upon them. No alliance with their enemies;
• Each party of this constitution should be allied with the other in case one of them is invaded;
• Both parties should ally whenever Medina is invaded;
• Both parties should take part in the expenses in case of a war. Muslims should pay their expenses, so do the Jews [1].
Treaty of Hudaybiyyah
At the time of Prophet Muhammad (PBUH & HP), Mecca was under the control of one of the most significant Arabian tribes called Quraysh, who were polytheists. They had forbidden Muslims to enter the city and perform Hajj rituals. After Prophet (PBUH & HP) had dreamed entering Mecca doing Hajj rituals with companions, this Ayah confirmed his (PBUH & HP) dream: “Certainly Allah has fulfilled His Apostle’s vision in all truth: You will surely enter the Sacred Mosque, God willing, in safety, with your heads shaven or hair cropped, without any fear.” (48:27). Hence, The Prophet (PBUH & HP) and a group of Muslims with some other Arabs of around Medina, marched peacefully towards Mecca without arms, in the hope of making a pilgrimage. At first, Quraysh prevented them from entering Mecca. Still, after some negotiations, a treaty called the Treaty of Hudaybiyyah was drawn up between the two parties, which helped to decrease the tension between them.
This treaty guaranteed a 10-year peace between Quraysh and Muslims and authorized Muslims to return to Mecca in the following year to perform a peaceful pilgrimage [1].
References:[1]. M. A. Amini, “The principle of peaceful coexistence with non-Muslims in Islam,” Ma’rifat Journal, no. 165, p. 35-52.
40 Inspiring Prophet Muhammad (PBUH&HP) Quotes
1. Planting Trees
Each fruit of the tree you have planted will be appreciated by a reward from Allah.
Kanz al-Amaal, vol.12, p.341.
2. Learning during Youth
What is learned during youth, like an engraving on a stone, will never be forgotten.
Bihar al-Anwar, vol. 1, p. 222.
3. Mothers
Heaven lies beneath the feet of mothers.
Mizan al-Hikmah, hadith no. 22691.
4. Respecting The Elderly
Respecting a Muslim elderly is like showing respect to Allah.
Usul al-Kafi, vol.2, p.165.
5. The Sources of Mercy
The elderly are the sources of mercy and divine blessing.
Nahj al-fasaha, p.222.
6. The Most Generous according to Prophet Muhammad (PBUH&HP)
The most generous among you is the one who spreads what he has learned among people.
Mizan al-Hikmah, hadith no. 13825.
7. The Faithful
The faithful are tied in kindness and affection together like members of a body, one’s pain and hardship affect the others.
Bihar al-Anwar, vol.58, p.150
8. Marriage
The one who gets married has completed half of his/her religion.
Kanz al-Amaal, hadith no.44403.
9. The Mission of Prophet Muhammad (PBUH&HP)
Indeed, I have been sent to revive the virtues and good morals.
Bihar al-Anwar, vol.16, p.286.
10. Playing during Childhood
Playfulness during childhood will elevate one in wisdom in his/her adulthood.
Nahj al-Fasaha, p.564, Hadith no. 1940.
11. The Closest Ones
The kindest, most amiable, generous, patient, and just among you is the closest to me in manner.
Usul al-Kafi, vol.2, p.240-241.
12. Treating Children
Be childlike with children.
Man la Yahduruhu al-faqih, vol.3, p.483.
13. Keep Your Promises to Children
Love children and be kind to them and keep your promises to them since they only know you as their providers.
Usul al-Kafi, vol.6, p.49.
14. The One Who Wins Allah's Praise
Allah’s love and praise be upon the one who helps his/her children by doing good to them, caring for, and educating them.
Mustadrak al-Wasaiil, vol.15, p.169.
15. Greeting Children, Prophet Muhammad (PBUH&HP)'s Tradition
There are five activities that I won’t leave off till I’m alive so that they would become part of my tradition. [One of them] is greeting children.
Makarem al-Akhlaq, vol.1, p.251.
16. Fathers
Being like your father is one of the best blessings of Allah to you.
Bihar al-Anwar, vol.71, p.84.
17. Looking Kindly at Your Parents
The kind look of a child to his/her parents is as praying in Allah’s regard.
Tuhaf al-Uqul, p.46.
18. Treating Your Family
The best among you is the one who treats his family best, and I am better than all of you for my family.
Nahj-al fesaha, p.472, Hadith no. 1520.
19. The Desired Family
Whenever Allah desires the best for a family, He raises their awareness about the religion. The younger ones respect the elders, they observe moderation in their expenses, and they would know about their faults to make them right.
Nahj-al Fasaha, p.181, Hadith no. 147
20. Delighting Your Parents
Whoever delights his/her parents, has delighted Allah and the one who displeases them has displeased Allah.
Ali ibn Abd-al-Malik al-Hindi, Kanz al-Ummal, vol.16, p.470.
21. Imam Ali (AS)
Whomever I am his/her leader (Mawla), then Ali is his/her leader (Mawla).
Musnad Ahmad ibn Hanbal, vol.4, p.370.
22. Women's Status in Allah's Regard
Women are held dearer in Allah’s regard than men, and Allah will highly reward any man who brings joy to his Mahram women.
Usul al-Kafi, vol.6, p.7.
23. Martyrdom of Imam Hussain (AS)
Martyrdom of Imam Hussain (AS) has ignited the hearts of believers with a pain that will never be subsided.
Jami al-Ahadith al-Shia, vol 12., p.556.
24. A Good Friend
When Allah wants to pour His blessings upon you, He endows you with a Good Friend.
Nahj al-Fasaha, p.776.
25. Allah's Favorite
When Allah chooses to favor someone, He makes him the source of satisfying other people's needs.
26. Lady Fatimah (AS)
Fatima is of my flesh, who is the light of my eyes and the warmth of my heart.
al-Shaykh al-Saduq, Al-Amali, p.486.
27. Humanity
Loving Humanity is second only to having faith in Allah as one of the best deeds in Islam.
Nahj al-Fasaha, p.74, Hadith no. 387.
28. An Act of Charity
If a Muslim plants a tree or any plant and a human, bird, or any other animals use it, Allah counts it as an act of charity.”
Mustadrak al-Wasaiil, vol.13, p.460.
29. Lying
Lying would negatively influence your livelihood.
Nahj al-Fasaha, p.373, Hadith no. 1087.
30. The Most Honest, Steadfast and Kindest
On the Day of Judgment, those who were most honest in their words, steadfast in their promises and kindest in their manners, will be the closest ones to me.
Al-Shaykh al-Tusi, Al-Amali, p.229.
31. The Lawful (Halal) Earning
Praying has seventy parts, the most important and biggest of which is lawful (Halal) earning.
Mustadrak al-Wasaiil, vol.13, p.12.
32. Performing Prayers
The most praised deeds in Allah’s regard is performing prayers (Salat) on their due time.
Kanz al-Amal, vol. 7, Hadith 18897.
33. A Desired Companion
The most desired companion is like a perfumer; his/her perfume would reach you, even if he/she didn't give you anything.
Kanz al-Amal, vol.9, Hadith 24676.
34. Eating Less
Eating less results in a healthier body and a more tender heart while overeating makes one sick and hard-hearted.
Mizan al-Hikmah, Hadith 579.
35. "I Love You"
The words of “I love you,” said by a man to his wife, will forever be engraved upon the woman’s heart.
Wassail al-Shia, vol. 14, p.10.
36. Causing Harm
Causing harm to yourself and others is forbidden in Islam.
Usul al-Kafi, vol.5, p.292.
37. Security and Health
There are two blessings to which no one gives thanks: security and health.
Khisal, p.34.
38. The Most Grateful Person
The most grateful person is the one who thanks people most.
Nahj al-Fasaha, Hadith no. 312.
39. Saving someone's Reputation
Whoever saves a believer’s reputation will surely be rewarded by heaven.
Al-Shaykh al-Saduq, Thawab al-a'mal wa 'iqab al-Amal, p.145.
40. Ignorance and Wisdom
No lack is more irritating than ignorance, and no wealth is more advantageous than wisdom.
Ususl al-Kafi, vol.1, p.25-26, Hadith 25
A Glimpse at the Best Traits of Prophet Muhammad (PBUH)
“I have not been sent except to elevate the morality” [1]
Morality is such an invaluable asset for humans in this worldly life and the Hereafter that Prophet Muhammad (PBUH) has introduced it as the only goal of his prophetic mission. It is also noticeable in the following verse of Quran that Prophets were sent by Allah to improve humanity:
“Allah certainly favored the faithful when He raised up among them an apostle from among themselves to recite to them His signs and to purify them and teach them the Book and wisdom, and earlier they had indeed been in manifest error” (3:164)
Moreover, humans naturally seek and look up to role models who have successfully personified all the perfect qualities. One of the shining examples of such models to follow is undoubtedly the last Messenger of God, Muhammad (PBUH) who possesses all the best personality traits:
“and indeed you possess a great character” (68:4)
“There is certainly a good exemplar for you in the Apostle of Allah (i.e., Muhammad (PBUH))” (33:21)
Let’s have a glimpse at some of his most prominent characteristics in this short article:
1. Honesty
Prophet Muhammad’s (PBUH) truthfulness and honesty were so famous among his most noble attributes, from his tender age and before he was chosen as the Messenger of God, that the people of that time would call him al-Amin (the trustworthy).
This characteristic of his reached the extent that almost everyone in Mecca would put their money, valuables, and savings in the hands of Prophet (PBUH) for safekeeping. Even, after he was called for prophethood, despite all their hostility to him, the Quraysh[i] continued depositing their treasure with him.
2. Simple living
In spite of all his responsibilities as a prophet, Muhammad (PBUH) would do all his chores himself as well as helping his family with the household work; he used to patch his clothes, mend his shoes, and milk his goat with his own hands. He would eat simple food, wear simple clothes and travel in a simple manner.
It is not that he could not afford a luxurious lifestyle; there were stages in prophet’s (PBUH) life when he had a reasonable income from his trading. In fact, he chose to lead a simple life. He preferred to live on what was sufficient and as normally as any other simple Muslim. When he acquired great wealth, he did not hold on to it for himself. Instead, he gave it to the poor and spent it for the good of the society.
3. Regularity and Cleanliness
Prophet Muhammad (PBUH) showed great orderliness in all aspects of his life, from his personal matters to all social, political and economic affairs. He paid attention to his appearance, and was much fond of using perfume and spent so much money on that; he also encouraged his followers to do the same and to keep their bodies and houses clean.
One of the high values taught by the prophet (PBUH) was regarding the importance of time. He urged people to choose the right moment for carrying out specific activities; he would divide his day to three parts, one for saying prayers to God, one for his family, and a portion for himself, which he would share with people. He has mentioned in a narration about self- discipline that “God loves it if any of you does a job, he/she does it perfectly” [2].
4. Kindness
In his social life as well as his family life, prophet Muhammad (PBUH) was always kind, affectionate and respectful to people. He was known to have a pleasant smile on his face which never faded away. He took the lead to extend greetings to those he knew and those he did not know, including children and slaves.
The holy prophet (PBUH) also showed significant love and tenderness to children; he seated them on his lap, put them on his shoulders and kissed them. He was incredibly kind to his slaves too. He told people that the slaves were their brothers. He took a great interest in the welfare of all people, had great compassion for people in trouble and would do his best to remove their sufferings [3].
5. Respect for women
Women in pre-Islamic Arabia would face nothing but neglect from the society; all their personal and societal rights were disregarded to the extent that killing and burying female infants alive was a prevalent practice among them. But Islam, from its very beginning, recognized the importance of women and considered the lives of both men and women to be precious.
Prophet Muhammad (PBUH) commanded others to fulfill women's rights and to honor their individuality, and he showed a particular form of respect towards women himself while implementing these principles. An example of his respect towards women is his being helpful to his wives. He has said in this regard: “Beware, the best of you is he who is the best towards his women, and I am the best among all of you toward my women” [4].
Along with these few traits, he possessed so many other significant characteristics that anybody wishes to attain. His life was full of examples of perseverance, modesty, generosity, piety, love, mercy, forbearance, bravery, and many many other ones. Admittedly, that’s why God and His angels bless our Holy Prophet (PBUH):
“Indeed Allah and His angels bless the Prophet; O you who have faith! Invoke blessings on him and invoke Peace upon him in a worthy manner” (33:56)
Notes:
[i] A powerful merchant tribe that controlled Mecca and its Kaaba and that according to Islamic tradition descended from Ishmael. Prophet Muhammad (PBUH) was born into the Banu Hashim clan of the Quraysh tribe.
Reference:
[1] Shaykh Ali Namazi, Mustadrak Safinat al-Bihar, volume 1, page 410
[2] kanz ul amal: 9128
[3] http://islam.ru
40 Thought provoking Imam Ali (AS) Quotes
1. Speak at the Right Time
Don’t speak when it’s not a good time to talk.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no. 10274.
Any day on which you don’t commit sins or disobey Allah is a day of celebration (Eid).
Nahj al-Balagha, Wisdom no.428.
Looking at nature brings happiness.
Nahj al-Balagha, Wisdom no.400.
4. Two Valuable Blessings in Imam Ali (AS)'s Words
There are two things whose worth you will find out only after losing them; youth and health.
Ghurar al-Hikam wa Durar al-Kalim, vol. 1, p.449.
5. Difference with Children
Do not impose your own traditions on your children, since they are living in a different era than yours.
Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.286.
6. Who to Consult and Who not to Consult
Consult with your wise enemy, but avoid your ignorant friend’s advice.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2471.
7. The Best Candidates to Consult
The wise, knowledgeable, experienced, and prudent ones are the best to consult with.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.4990.
8. When to Consult
Consult before making decisions and think before taking action.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5754.
9. Be Patient with Your Job's Difficulties
If you don’t endure the difficulties of working, you are made to bear the misfortunes of poverty.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8987.
10. Be Kind
Be kind to the less privileged ones than you, so that your superiors be kind to you.
Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 6960.
11. Respect Your Father and Teacher
Rise in respect to your father and your teacher, even if you possess a high status.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2341.
12. The Foundation of the World according to Imam Ali (AS)
The world is founded on justice.
Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 11955.
13. Observe Justice
The fairest among you is the one who observes justice between people while in power.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.3242.
14. Treat others as you expect to be treated
The fairest manner is to treat people the way you expect them to treat you.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.3170.
15. Quality is more important than Quantity for Imam Ali (AS)
Don’t worry about how fast you do a job; instead, observe the best quality in whatever you do.
Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.267.
16. The Worst Homeland
The worst homeland is the one that doesn’t keep its citizens safe.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5712.
17. How to Start a Deed
You need to have enough knowledge of a deed before doing it.
Nahj al-Bakagha, p.171.
18. Do Every Deed on its Own Time
Do every day’s work on that specific day, since each task is due to its special day.
Nahj al-Balagha, letter no.53.
19. Keep Your Promises
The ones who don’t keep their promise do not believe in Allah.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.9577.
20. Don't Break Your Promise to Children
It’s beneath you to make a promise to your child and not keep it.
Al-Shaykh al-Saduq, Al-Amali, p.342.
21. Be Childlike
If you have a child, be childlike with him/her.
Usul al-Kafi, vol.6, p.50.
22. Yesterday, Tomorrow, Today
Yesterday is gone, tomorrow is yet to come, while today is a precious chance for you to make the most of it.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.9840.
23. An Unplanted Land
The heart of the teenage is like an unplanted land that is ready to receive any seed planted in it.
Nahj al-Balagha, letter no. 31.
24. Read Books
The greatest peace is obtained by reading books.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8126.
25. Scholars' Heaven
Find the scholars’ heaven within the pages of the books.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.991.
26. The Perfection of Religion
The perfection of religion is in seeking knowledge and making use of it.
Usul al-Kafi, vol.1, p.30.
27. What is Said not Who Said it
Pay attention to what is said, not who is saying it.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.5048.
28. Think instead of Talking
Try to ponder and understand instead of quoting.
Muhammadi Reyshahri, Mizan al-Hikmah, Hadith no. 3355.
29. Help Others
You will be helped, the same way as you help others.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.7209.
30. The Faithful as Defined by Imam Ali (AS)
The faithful who help the destitute in the hardships and misfortunes of their lives are loved most by Allah.
Tuhaf al-Uqul, p.376.
31. Peace is Better Than War
I found peace, so far as it won’t degrade Islam, more beneficial than war.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.10138.
32. You Make a Mistake, too!
Don’t be happy about the mistakes of others, since you are not perfect either.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.10294.
33. Respect to be Respected
Talk respectfully to people to hear respectful responses.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.2568.
34. The Power of Optimism
Optimism reduces despair and keeps you away from committing sins.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.4823.
35. Do not Measure Truth Based on People
What is right is not distinguished by the people; You should first know what is right to find the ones following it.
al-Fattal al-Neyshaburi, Rawḍat al-wāʿiẓīn wa baṣīrat al-muttaʿiẓīn, p.31.
36. Be at Peace
Whoever avoids holding grudges, his/her heart and mind will remain at peace.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.8548.
37. Be Thankful and Patient
Be thankful to Allah on your days of comfort and happiness, and be patient on the days of difficulty and hardship.
Ghurar al-Hikam wa Durar al-Kalim, Hadith no.7148.
38. The Precious Blessing of Health
Health is more precious than any other of Allah’s blessings.
Ghurar al-Hikam wa Durar al-Kalim, p.483.
39. Women in Islam
Women are Allah’s trusts upon you, do not hurt them, and do not put pressure on them.
Mustadrak al-Wasail, vol.2, p.551.
40. Make the most of Your Happy Moments
Enjoy your moments of happiness with all your heart to help you at the time of sadness.
Ibn abi al-Hadid, Interpretation of Nahj al-Balagha, vol.20, p.286.
Imam Ali (AS), the Commander of the Faithful
“Among the faithful are men who fulfill what they have pledged to Allah. Of them are some who have fulfilled their pledge, and of them are some who still wait, and they have not changed in the least” (33:23)
On the 21st night of the holy month of Ramadan, the followers of Prophet Muhammad (PBUH) and his successors experienced another great suffering after the prophet’s death. When the first Imam, Ali ibn Abi Talib (AS) was martyred after he received the fatal injury over his head on the 19th of Ramadan.
But what was the reason behind deep oppositions against this pious and god-fearing man and the true successor of Prophet Muhammad (PBUH)? Why would anyone intentionally decide to deprive him of his rights, spread lies against him, harm him or to take his life? Who was Ali ibn Abi Talib (AS)?
He was the first male person who heard our dear Prophet’s recitation of the revealed words of Allah on the 27th of Rajab, known as Mab’ath Day, and accepted him as the Almighty’s true last and greatest messenger wholeheartedly when he was only ten years old.
When the Prophet (PBUH) gathered the Quraish tribe to announce his message of monotheism publicly, it was the young Ali (AS) who openly testified to the Oneness of God and the mission of Prophet Muhammad (PBUH), when all the others remained silent and did nothing but giving blank looks. This sowed the first seeds of evil sentiments in the hearts of polytheist Arabs against the Commander of the Faithful. They would hatch any plot against the Holy Prophet (PBUH) including the bid to assassinate him in Mecca.
Again, there was no one but Ali (AS) who saved his leader’s life by sleeping on his bed that very night so that the ones who had surrounded them would think that Prophet Muhammad (PBUH) was lying in bed; as a result, the Prophet safely left Mecca. The Arab infidels also imposed several wars upon the Prophet at Badr, Uhud, Khandaq, Hunayn, and Khaybar. Thanks to the flashing blade of Imam Ali (AS), the Zu’l-Feqar, all these plots were aborted as well.
Not only did Imam Ali (AS) excel on the battlefields, but he also displayed other merits, such as knowledge, prudence, wisdom, piety, courage, and generosity. It was Ali (AS) who gave his ring as alms (Zakat) while in genuflection during the ritual prayer, which brought divine approval for the Imam as the 55th verse of Maedah chapter bears testimony:
“Your guardian is only Allah, His Apostle, and the faithful who maintain the prayer and give the zakat while bowing down.” (5:55)
The feelings of hostility towards the Most Virtuous Believer, Ali (AS), reached its climax among his enemies when on God’s express command Prophet Muhammad (PBUH) publicly proclaimed Imam Ali (AS) as his successor at the historic assembly of Ghadir Khum on 18th Dhu al-Hijjah 10 AH.
“Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion.” (5:3)
But Imam Ali (AS) was deprived of his true right of political leadership for a quarter of a century. In 35 AH, when Ali (AS) took up the political rule at the desperate Muslims’ insistence, he only abode by the Holy Quran and the Prophet’s teachings (Sunnah). However, for his very insistence on spreading justice and observing the true rights of each individual, his enemies, the seditions, the pledge-breakers and the Renegades (Khawarij) declared hostility and war against him, which later on became known as The Battle of Jamal.
The renegades, just as ISIS in our time, were appeared to be devoted to God to the extent that from their long and incessant prostrations their foreheads were covered with calluses, while they were ignorant of Islam’s truth and were unable to distinguish between right and wrong.
Finally, the Supreme emblem of Justice was struck on the head on 19th of Ramadan, the first of the three grand nights of Qadr (Laylat al-Qadr) in prayer and worship, in the Grand Mosque of Kufa by the poisoned sword of the renegade, Ibn Muljam al-Moradi.
Despite the severity of the wound, the first phrase that came to the lips of the Commander of the Faithful was: “Fuzto wa Rabb-il-Kaaba.” It means by the Lord of the Kaaba I have succeeded.
So, the pledge made to God by Imam Ali (AS) decades ago was fulfilled in the early hours of the 21st of Ramadan as his soul flew towards the ethereal heavens. After he embraced martyrdom, the poor and homeless never again saw the man who in the middle of the night, bring food and water for them.
The orphans of Kufa could not find anyone who would kindly listen to and sympathize with their pain. When he left this earthly life behind, no ruler ever came to power who could surpass him in justice and in observing the rights of all the people, rich or poor, equally. No man ever set foot on earth who, like him, was endowed with the infinite and divine knowledge of Prophet Muhammad (PBUH).
Prophet once said “I am the city of knowledge and Ali (AS) is the gate to this city. Anyone who is willing to enter this city must first pass the gate.” Such was the man whom we lost on the second night of Qadr.
Reference: