The Miracle of Words
It was a typical day. I woke up early before my parents and got ready to go running in the park near our house. Running without music seemed almost impossible to me; it seemed as though my body responded to physical activities better when music was playing through my ears.
My iPod was full of my favorite songs and was ready to flow energy into my feet. I pressed the round button of play but... what was it playing? I have never heard such a thing! Never put it on my iPod! My finger slipped on the left arrow to skip it, but something stopped it.
It wasn't a song or poem; someone was reciting some words with a very fascinating and melodious rhythm. I couldn't make out the words, never heard the language spoken in it. However, its effect was so strong that for a second, I couldn't move. It seemed as if I had been exposed to an electric shock. I replayed it a thousand times, and each time my feelings arose stronger than before.
I rushed home to find out who the writer of these words was and who was reciting them and more importantly who put it on my iPod. The latter mystery was solved quite easily; I’d downloaded it from the net instead of another song, but how I’d made such a mistake, I never found out.
To find the writer of those words, I didn't know where to search. Since I didn't understand it and didn't know the language, I couldn't search it on the net. So I decided to play it for my father who knew some languages. He recognized it instantly...
The day after the incident, I went to the nearest bookshop and to the surprise of the shopkeeper, I bought the book-of course the English translation- that carried those enchanting words. I couldn't wait longer, so the second that he handed me the book I started reading it.
The content was deep and compelling, however, the feeling that I experienced by hearing the original words did not arise in me by reading the translation. But the book still was so absorbing that I finished it in a matter of days.
I wasn't satisfied. I had to figure out the secret of the original words. It became a matter of life and death for me; I had to pursue it, or my life would have lost its meaning. So, I decided to learn the language of the book. It was a very formidable decision since the language was not in the least like my own and it was considered to be one of the hardest languages in the world.
Nevertheless, I found a place and started learning it. It took me months to be able to read some words of the book and understand their meaning, however, the more I learned, the more voracious I became in following the path I had chosen.
Gradually, I came to realize some of the extraordinary aspects of the word choice of that book. The words were chosen based on a careful and precise symmetry as well as coordination; they were irreplaceable since they were so firmly bound together both in meaning and tone. If you had replaced a word with its close synonym, the whole sentence and even the entire part would have become inconsistent and wouldn’t have had the same effect at all.
Moreover, the careful choice of the words in each part had a direct influence over the tone of that part; sometimes cautionary and awakening, sometimes annunciatory and promising and in both cases pierces instantly into your heart. Reading the words makes you feel like you are reciting a melodious poem written in prose style, yet no poem or prose could be considered equal to it.
In a few months, the charm of Quran’s words changed me into a whole new person; from an aimless and disconcerted girl to one whose purpose is as clear as daylight, full of hope and positivity. This experience that marked a turning point in my life came to me as a miracle; you too can go to the same journey and find your way out; just hear these words once and feel the difference by yourself.
References:
[1] Mohammad Hadi Ma'arefat. Qur’anic sciences. Qom: Al tahmid, 1381.
[2] http://www.hawzah.net
What Happens After Death in Islam?
Almost everyone is scared of death; Even those who may commit suicide in a specific mental condition. If a physician tells us that we have an unknown disease and we will only live for a few more months, we would panic and stop living our normal life (we might live better or worse).
The reason that makes most of us scared of death is that we think all the things that we have tried to gain in this life, such as our belongings, our beloveds, our success, and experiences are going to disappear after death. Or that there is still a lot for us in this world to experience, achieve and enjoy.
However, this fear of death is mostly because the other world and the life after death are quite unknown to us, but if we come to understand the afterlife, we may even become eager to fulfill our duties in this life and get ready to travel to the other world.
Now, let’s see if it is true that we will lose everything after death and also what Islam says about death and the life after it.
Afterlife (Ma’ad); One of the Pillars of Islam
Having faith in the afterlife (Ma’ad) is so important that it is one of the pillars of Islam. The main reason is that it is by believing in the fact that we will be resurrected after death and we will be held responsible for all of our actions, that we are careful about our manners and behaviors in this worldly life. It is mainly this idea that shapes our lifestyle and our relations with God, people, environment, etc.
The worldly life
We usually take the earthly life very seriously, as if there is nothing more significant than our goals, actions, and relations in this world. Although the way we live in this world is significant and it is our worldly actions that shape our lives in the hereafter, the Quran emphasizes that the real life is to come: “The life of this world is nothing but diversion and play, but the abode of the Hereafter is indeed Life (itself), had they known!” (29:64)
The Afterlife and the Stages after Death in Islam
1. Grave
“Then He made him die and buried him” (80: 21).
After we are dead and buried in a grave, our grave phase starts. But how is this phase?
It is narrated that “the grave is either a garden from heaven’s gardens or a corner of hell” [1].
The Grave Pressure
When the dead person is buried, he will not feel suffocated, but he will experience a sort of pressure that is indescribable for people in this world as if he is being squeezed to pass a needle hole. This pressure would work as a purifier for believers but unbelievers has nothing but pain and sorrow [2].
This pressure does not belong to those people who are buried, but every dead person will have this experience, even if they are dead hung or burnt into ashes. The pressure belongs to the soul, and every soul will go through the experiences of the afterlife [3].
But does everyone experience the grave pressure? It is narrated from Imam Sadiq (AS) that only very few people will be saved from going through this pressure [4].
Some of the reasons that will increase the grave pressure are backbiting, gossiping, disrespecting parents, usury, immorality, unpleasant manner towards family and friends, devastating the rights of other humans, etc. [5], while behaving based on Islamic teachings and ethics will reduce the grave pressure.
The First Night in Grave
When the dead person is buried, his/ her soul will leave the body but will still stay close to it. So he/she can see the burial ceremony and what is going on around. When his/ her relatives leave the grave, he/she finds him/herself alone in the dark and small grave.
Here, people are divided into three groups: perfect believers, complete atheists, the middle ones. The first group will start their heavenly life right away, the second group will start their eternal life in hell, and the middle that includes the majority of people will remain in hope and fear until the Resurrection Day when their situation will be determined [6].
Questioning by Nakir and Munkar
The first and the second group will experience the grave questioning by two angels; Nakir and Munkar so that they quickly start their eternal life in heaven or hell. But the third group will not be questioned until the Judgment Day [7].
2. Limbo (Barzakh)
It is narrated from Imam Sadiq (AS) that limbo (Barzakh) means human’s grave from the time he dies until the day he is resurrected [8]. We know that most human bodies will be destroyed after some time in the grave, but what happens to the soul?
Based on the fact that the limbo (Barzakh) is a place between this life and the other life, and that all human beings, even those who are burnt to ashes or those who are hunted and eaten by animals will experience the limbo (Barzakh), we can conclude that the life in the grave -mentioned as limbo (Barzakh) life- is not limited to the grave. So what and how is limbo (Barzakh) life?
Right after death, the human soul directly enters a new life in which he/she can feel everything. They can have pleasure and sorrow which is based on their actions and behaviors in their worldly life.
Therefore, human experiences two lives after death. One is the limbo (Barzakh) life that would end like our earthly life: “And before them is a barrier until the day they will be resurrected” (23:100), and the other is the eternal life that starts on the Day of Resurrection and people may go to eternal hell or eternal heaven based on their worldly actions [9].
3. The Day of Resurrection
“And because the Hour is bound to come, there is no doubt in it, and Allah will resurrect those who are in the graves.” (22: 7)
The Day of Resurrection does not only belong to human beings. All creatures will be resurrected on that day [10]. On the Day of Resurrection, people will be queued to be questioned about their actions and to be sent to their eternal place. This day is not like our worldly days that are 24 hours. But as stated in the Quran “He directs the command from the heaven to the earth; then it ascends toward Him in a day whose span is a thousand years by your reckoning” (32: 5). And in another verse, it is stated that: “The angels and the Spirit ascend to Him in a day whose span is fifty thousand years” (70: 4).
Imam Sadiq (AS) was asked: “why is that in one verse Allah says that the Day of Judgment is equal to a thousand years and in another verse, it is said to be equal to fifty thousand years?” Imam (AS) answered: “On the Day of Resurrection there are fifty stops, each of them equals a thousand years of this world” [11].
It is on this day that people face their worldly actions: “The day when every soul will find present whatever good it has done; and as for the evil, it has done, it will wish there were a far distance between it and itself. Allah warns you to beware of [disobeying] Him, and Allah is most kind to [His] servants” (3: 30).
4. The Eternal Life in the Hereafter
Unlike limbo (Barzakh) in which people wait to be resurrected and transported to a new world, the afterlife, which comes after the Day of Resurrection is eternal. Unlike this world in which we have to work and gain for the next life; in the eternal heaven there is no tiredness, nor sorrow, nor pain, nor hardship; “to remain in them [forever]; they will not seek to leave it for another place” (18: 108).
So, in the afterlife, people may become eternal in heaven or hell [i]. However, not all of those who go to hell will be eternal there, as it is narrated from the Imam Sadiq (AS) that “on the Day of Resurrection, God will expand His mercy so generously that even Iblis (Satan) will be greedy to receive it [12].
Remembering Death in Islam
The role of remembering death in improving the worldly life and therefore the life in the hereafter is very important. Imam Ali (AS) says: “when deciding to do evil actions, remember death as it destroys the pleasures and weakens the desires” [13]. But what is the most important benefit of remembering death?
Making life Meaningful
If we do not believe in another life and remember death as the end of existence, then many things in life may sound vain for us, and we may even lose our motivation to keep on having a good life. But when we believe that there is another life which is the real life, our actions in this world become more meaningful and targeted. Allah says in the Quran: “Did you suppose that We created you aimlessly and that you will not be brought back to Us?” (23: 115)
When we believe that there is no life after death, we might face many anxieties, disappointments and live an aimless life. But keeping in mind that whatever we do is being seen by God and recorded by Him, we will have more motivation to do good things, even if no one in this world cares about us.
“They say, ‘There is nothing but the life of this world: we live, and we die, and nothing but time destroys us.’ But they do not have any knowledge of that, and they only make conjectures… Say, ‘It is Allah who gives you life, then He makes you die. Then He will gather you on the Day of Resurrection, in which there is no doubt. But most people do not know” (45: 24-6).
Notes:
[i] Read about the concept of eternal life here: http://blog.holymoodpictures.com
References:
[1] Allamah Majlesi, Bihar al-anwar, vol. 6. Chapter Sakarat al-mawt, narration No. 19
[2] Bahmanpour, Mohammad Saeed, (2012) Naseem- e Abadiyyat, p. 34
[3] Shaikh Al-Sadouq, Man la yahzuruhu Al-faqih, vol. 1, p. 279
[4] Allamah Majlesi , Bihar Al-Anwar, vol. 6, p. 260
[5] Allamah Majlesi , Bihar Al-Anwar, vol. 5, p. 265
[6] Bahmanpour, Mohammad Saeed, (2012) Naseem- e Abadiyyat, p. 41
[7] ibid
[8] Allamah Majlesi Bihar al-anwar, vol. 6. Chapter Ahwal-e barzakh, narration No. 116
[9] Mutahhari, Murtaza, Life after death, Vol. 3, p. 504
[10] An’aam (6), Verse No. 38
[11] Allamah Majlesi Bihar al-anwar, vol. 7, p. 126
[12] Allamah Majlesi , Bihar Al-Anwar, vol. 7, p. 287
[13] Nahjul balagha, sermon No. 99
14 Must-read Books for Converts to Islam
As the one who has newly converted to Islam or someone who has just decided to know more about Islam, you may have come across this dilemma as to which books are better to study and which would give you a fuller and more comprehensive view of Islamic matters.
In what follows we have suggested some of the most significant Islamic books which are essential for anyone who is interested in Islam or is looking for answers to his/her questions. The books in this list include basic pillars of Islam, the most important obligatory practices, as well as ethical, historical and philosophical matters related to the religion of Islam.
1. The Holy Quran
The intellectual miracle of Prophet Muhammad (PBUH), the Quran is the holy book of Muslims which includes many historical, ethical, spiritual and social matters brought through a unique, cohesive and capturing language. This book offers anyone who is in search of the truth with revealing and thought-provoking information and is a must-read book for converts to Islam.
2. Nahjul Balagha by Imam Ali (AS)
Nahjul Balagha includes a series of sermons, letters, and sayings by Imam Ali (AS) and compiled by Allamah Sharif Razi which deal with many a wide variety of topics including our existence, our relationship with God, Islamic codes of ethics in all aspects of life whether personal or social. Reading this book helps you realize the deep moral concerns of Islam and the wisdom that lies behind this religion.
3. Islam: An Introduction by Annemarie Schimmel
Written by an influential German scholar, Annemarie Schimmel provides us with unbiased, simple and introductory information about the religion of Islam. This book approaches Islam with a more historical attitude through which the pre-Islamic time, the emergence of Islam, the figure of Prophet Muhammad’s (PBUH) as the messenger of this religion and the process of Islam’s expansion are explained. It also includes some information about the Quran, the Islamic law, and tradition, the philosophy of Islam, different Islamic sects, mysticism, etc. It can be a very helpful guide for converts to Islam.
4. How to Become A Muslim: 3 Things One Should Believe in before Embracing Islam by Salam Islam
This brief e-book provided by Salam Islam explains the three significant steps before the action of converting to Islam. These include the belief in one God (Monotheism), belief in the prophets (Prophethood) send by God and the belief in the afterlife (Ma’ad).
5. Islamic Teachings in Brief by Allamah Sayyid Muhammad Husayn Tabatabai
This book, written in a relatively simple language, presents a summary of the teachings of Islam to provide some information for those who are not able to examine Islamic matters deeply and in a specialized manner. The book starts with a general reflection on the concept of religion and belief, explains the pillars of Islam and finally gives an insight into the practical principles of Islam.
6. Understanding the Qur’an, Part 1 & 2 by Murtadha Mutahhari
This book is an attempt to bring a clearer understanding of the concepts that are mentioned in the Quran which is very helpful for converts to Islam. It starts with the ways the Quran can be understood, and it comprises of two main parts: Understanding the Quran analytically and Reason in the view of the Quran. Very thorough and interesting work.
7. Goal of Life by Murtadha Mutahhari
Have you ever wondered about your existence? Why have you been created? What is the purpose of your life? This book discusses the goal of life from the viewpoints of the Quran and various schools of thought. The topics discussed throughout this book include the goal of creation, the basis of individual and social ethics, faith, schools of thought and world vision, Islamic faith, and human perfection, and the summary of Islamic monotheism.
8. The Heart of Islam: Enduring Values for Humanity by Seyyed Hossein Nasr
This book offers a timely presentation of the core spiritual and social values of Islam: peace, compassion, social justice, and respect for the other. Seizing this unique moment in history to reflect on the essence of his tradition, Seyyed Hossein Nasr seeks to "open a spiritual and intellectual space for mutual understanding." Exploring Islamic values in scripture, traditional sources, and history, he also shows their clear counterparts in the Jewish and Christian traditions, revealing the common ground of the Abrahamic faiths.
9. Philosophy of Religion by Muhammad Taqi Ja‘fari
Why do we need religion? What is the benefit of believing in a particular religion? This book written by one of the most significant Muslim scholars offers an in-depth discussion on the philosophy behind the concept of religion and how it shapes our lives toward perfection and happiness.
10. What is Hajj (the holy pilgrimage) and Why Do We Perform It? By Salam Islam
The ritual of Hajj or the Islamic holy pilgrimage is one of the most important occasions in the Islamic calendar. During this period Muslims from all around the world gather in the holy city of Mecca to perform certain rituals. In this e-book, you will get familiar with the basic rituals that must be performed during Hajj and know more about the philosophy behind these rituals.
11. 6 Facts about Hijab and Modesty in Islam by Salam Islam
Hijab in Islam is a common term which represents a range of personal and social codes of behavior and addresses women specifically while requiring specific actions on the part of men as well. In this e-book Hijab and modesty in Islam will be explained through six facts which reveal different aspects and reasons regarding this concept.
12. 4 Facts about Muslims' Eating Habits by Salam Islam
What are the rules and regulations that Muslims should observe in their eating habits? This e-book provides the converts to Islam with a brief and straightforward guide to the kinds of foods and drinks Muslim are allowed to use and those that are forbidden to them.
13. Adab as-Salat: The Disciplines of the Prayer by Sayyid Ruhollah Musawi Khomeini
Why do Muslims perform the prayer (Salat)? What are the spiritual and mental benefits of this action? What are the secrets that lie behind the disciplines of Salat? This book offers a great insight into one of the most important obligatory practices of Muslims, prayer (Salat), and help new Muslims and converts to Islam to have a better understanding of this action.
14. Seeking the Straight Path: Reflections of a New Muslim by Diana Masooma Beatty
Written by one of the converts to Islam, this book illustrates common challenges and issues faced by converts, the reasoning behind the conversion, analysis from a Western view of many controversial or misunderstood topics in Islam, and basic information needed by new converts.
Please note that here we have attempted to name a few most significant books that can give you a better insight into the religion of Islam and help you in your path toward converting to Islam. However, there are many other helpful and great books that approach Islamic matters sophisticatedly many of which you can find in Salam Islam’ s library and other online Islamic libraries.
converts to Islam
How to Perform the Daily Prayers in Islam
“…and when you feel secure, perform the [complete] prayers, for the prayer is indeed a timed prescription for the faithful.” (4:103)
It is obligatory to perform the following five prayers every day during the prescribed times:
Dawn prayer (Salat al-Fajr), which consists of two units (each unit of prayer is called a rak`ah)
Midday prayer (Salat al-Zuhr) consisting of four units,
Afternoon prayer (Salat al-`Asr): four units,
Dusk prayer (Salat al-Maghrib): three units,
Night prayer (Salat al-`Isha): four units.
Performing the daily prayers involves taking specific steps in order (Tartib) and in regular succession without undue delay between them (Muwalat).
The Call to Prayer (Adhan & Iqama)
Adhan is a set of phrases recited to announce the time of prayer. Lexically, Adhan means announcement or declaration. Iqama literally means to keep up or to make upright. Recited after Adhan which is the first declaration, Iqama is the second and last call which indicates the actual start of the prayer. Adhan is the call for gathering, and Iqama is for standing up and preparing for prayers in Islam [2].
| Recital | Transliteration | Translation | |
|---|---|---|---|
| Adhan | Iqama | ||
| *4 | *2 | Allāhu Akbar | Allah is the greatest |
| *2 | *2 | Ash-hadu an-lā ilāha illā allāh | I acknowledge that there is no God but Allah. |
| *2 | *2 | Ash-hadu anna Muhammadan-Rasul ullāh | I acknowledge Muhammad (PBUH) is the Messenger of Allah. |
| *2 | *2 | Ash-hadu anna Alian Waliullah | I acknowledge that Ali (AS) is the Chosen Guardian (Wali) of Allah |
| *2 | *2 | Hayya'alas-Salāt | Hasten to prayer (Salat) |
| *2 | *2 | Hayya ʿalal-falāḥ | Hasten to success |
| *2 | *2 | Hayya ʿala Khair-e-lamal | Hasten to the best of deeds |
| *2 | *2 | Qad Qamat-e-Salat | Verily the prayer (Salat) has begun |
| - | *2 | Allāhu Akbar | Allah is the greatest |
| *2 | *2 | Lā ilāha illā-llāh | There is no God but Allah |
When Muslims hear the call to prayer (Adhan), they must first perform preliminary ablution (Wudu). The manner of performing Wudu and prayer (Salat) based on the Quran and the Prophet’s teachings (Sunnah of the Holy Prophet) is explained below:
Ablution (Wudu)
“When you stand up for prayer, wash your faces and your hands up to the elbows, and wipe a part of your heads and your feet, up to the ankles” (5:6).
It is stated in a saying (Hadith) from the Holy Prophet (PBUH) that Wudu if performed carefully, increases the presence of your heart when praying.
According to the verse of the Quran above, the act of Wudu consists of four steps and six parts of the body:
- Washing the face
- Washing the forearms
- Wiping the head
- Wiping the feet
Evoke your intention (Niyyah) at the beginning as, “I am performing Wudu for the satisfaction of Allah, and to seek closeness to Him.”
First, pour water over your face with your right hand and wipe it from the tip of your hairline to the bottom of your chin in such a way that the water reaches all parts horizontally within reach of the span of the hand from the middle-finger to the thumb.
With your left hand, pour water over the right arm and wipe it over both sides from the elbow to the finger-tips (not vice versa).
Repeat the very same step for your left arm using the right hand.
Note that washing your face and arms once as described is obligatory. Second such washing is recommended while subsequent washings are prohibited.
Then wipe a wet finger of the right hand from the crown of the head to the hair-line. Make sure your hand does not touch your forehead or else the wetness of your hand will get mixed with the water of the forehead which will make the whole act of Wudu invalid.
Finally, wipe your feet with the moisture that is still on your hands. Wipe your right foot with the right, and then your left foot with the left hand, starting from the tip of any toe up till your ankle joint. It is recommended to wash your hands after this last step.
Prayers in Islam (Salat)
Preparation
Stand upright facing the direction of Mecca (Qiblah) and recite the Adhan and Iqama. Please note that all the recitations during the prayer must be in Arabic. Although approximate transliteration has been given below for each recitation, it is best to try and learn the Arabic script and pronunciations.
Intention (Niyyah): Form the following solemn intention in your mind: “I offer this ____ (name of a particular prayer) prayer, of ____ (number of units) Rak`ahs seeking closeness to God.”
The First Unit (Rak`ah)
Takbirat-ul-Ihram: Lift both hands up to the ears and say:
“Allah-u-Akbar (God is Greater)”
This sentence, the Takbir, will be repeated several times during the prayer.
The Standing (Qiyam): Remain in the standing position while performing the recitations in the next step, Qira’ah.
The Recitation (Qira'ah): Initially, recite the first chapter (Surah) of the Holy Qur’an, the chapter of (Surah) al-Fatiha:
“Bismillah- ir-rahmaan-ir-raheem (In the Name of Allah, the All-beneficent, the All-merciful)
Alhamd-u- lillah-i-Rabb-i-l'alameen (All praise belongs to Allah, Lord of all the worlds)
Ar-rahmaan-ir-raheem (the All-beneficent, the All-merciful)
Malik-i-yawm-id-deen (Master of the Day of Retribution)
Iyyaak-a-na`bud-u-wa iyyaak-a- nasta`een (You [alone] do we worship, and to You [alone] do we turn for help)
Ihdina-s-siraat- al-mustaqeem (Guide us on the straight path)
Siraat- al-lazeen-a- an`amta `alayhim (the path of those whom You have blessed)
Qayr-il- maqzoob-i `alayhim (such as have not incurred Your wrath)
wa la-’zzaalleen (nor are astray)”
Secondly, recite another complete Chapter of the Holy Quran (we choose the short chapter number 112, Surah al-Ikhlas):
“Bismillah- ir-rahmaan-ir-raheem (In the Name of Allah, the All-beneficent, the All-merciful)
Qul huw-allah-u-ahad (Say," He is Allah, the One)
Allah-u-samad (Allah is the All-embracing)
Lam yalid wa lam yulad (He neither begat, nor was begotten)
Wa lam yakul-lahu kufuwan ahad (nor has He any equal)”
The Bowing (Ruku`)
After completing the second Surah, the worshipper would say the Takbir (see above) and then bow down until the hands can be placed on the knees.
The following Invocation (Zikr) should be recited once in this position:
“Subhana rabbi-al-`azeem-i- wa bi-hamdih (Glory be to my Lord, the Great, and praise belongs to Him)”
Then, resume the standing position, and it is recommended to recite:
“Sami`Allah-u- liman hamidah (God hears the one who praises Him)”
Say Takbir, then go into Prostration (Sujud).
The Prostration (Sujud)
It means that one should place their forehead on earth in a special manner, with the intention of humility before God.
While performing the Sujud, it is obligatory to place the forehead, both the palms and the knees, and the tip of both big toes on the ground. The following Zikr should be recited in the Sujud once:
“Subhana rabbi-al-a`laa wa bi-hamdih (Glory be to my Exalted Lord, and praise belongs to Him)”
After first Sujud, raise the forehead and sit up in a kneeling position with the ankle of one foot on the sole of the other, with hands resting on the thighs and say Takbir, optionally followed by:
“Astaghfir-u-llaah-a- rabbi wa atubu ilayh (I ask forgiveness of God, my Lord, and I turn towards him)”
Followed by Takbir again. Repeat the Sujud again and then sit up in a kneeling position and say Takbir.
Sit up for a moment and then rise while (optionally) saying:
“Bihawl-i-llah-i- wa quwwatih-i aqumu wa aq`ud (With God’s help and through His power I stand and sit)”
The Second Unit (Rak`ah)
After regaining the upright posture, recite Surah al-Fatiha and another Surah of the Holy Quran as in the first unit. Then say Takbir, and then do supplication (Qunut).
Supplication(Qunut)
Keep your hands in front of your face, turning the palms facing upwards, and keeping both the hands and the fingers close together; it is recommended to recite the following:
“Rabbana aatina fi-’d-dunyaa hasanatan wa fi-’l-akhirat-i hasanatan wa qinaa `azab an-nar (2:201)
(O our Lord! Bestow upon us good in this world and good in the Hereafter, and protect us from the torment of the fire)”
[Note: Qunut is an optional step]
Say Takbir, followed by the Ruku`, then the two Sujuds, both as described for the first unit.
The Testimonies (Tashahhud)
After the second prostration resume the kneeling position and recite:
Ash’had-u al-laa ilaha illa-llah wahdah-u la shareeka lah, (I bear witness that there is no god apart from Allah, Who is unique and without partners.)
wa ash’had-u anna Muhammadan `abduh-u wa rasuluh (I also bear witness that Muhammad is His servant and His Prophet)
Allahumm-a sall-i `ala Muhammadin wa Aale Muhammad (O God, bless Muhammad and the progeny of Muhammad.)
If you are performing the Dawn (Fajr) prayer, please skip the rest and go to section entitled Completion.
If you are performing the Midday (Zuhr), Afternoon (`Asr), Dusk (Maghrib), or Night (`Isha) prayer, continue by standing up for the third unit while optionally reciting “Bihawl-i-llah-i….” as described at the end of the section First unit.
The Third Unit (Rak`ah)
The Four Recitations (Tasbihat al-Arba`ah): after regaining the upright posture, either recite Surat al-Fatiha or recite Tasbihat al-Arba`ah (optionally three times), as follows:
“Subhan-a-llah-i wa-’l-hamd-u lillah-i wa laa ilaha ill-a-llah-u wa-llah-u akbar (Glory be to God, and praise be to God; there is no god but Allah, and Allah is Greater)”
Perform the Ruku`, stand up momentarily and then do the two sujuds. This is exactly as described under section First unit. If you are performing the Dusk (Maghrib) prayers, recite the testimonies (Tashahhud) next. Then skip the rest and go to Completion.
If you are performing the Midday (Zuhr), Afternoon (`Asr), or Night (`Isha) prayer, continue by standing up for the fourth unit while optionally reciting “Bihawl-i-llah-i….” as described at the end of the section First unit.
The Fourth Unit (Rak`ah)
This is identical to the third unit.
After the second prostration resume the kneeling position and recite the Tashahhud.
Completion
After reciting the Tashahhud of the final unit, recite the Salutations (Taslim) which completes your prayer:
“Assalaamu `alayka ayyuhan nabiyyu wa rahmat-u-llah-i wa barakatuh (Peace be upon you, O Prophet, and God’s mercy and blessing.)*
Assalamu `alayna wa `ala `ibadillah-is- saliheen (Peace be upon us, and upon the righteous servants of God)*
Assalamu `alaykum wa rahmat-u-llah-i wa barakatuh (Peace be upon you [all], and God’s mercy and blessing.)”
Thereafter (optionally) say Takbir three times.
References:
[1]. http://en.wikishia.net/Adhan#cite_ref-2
[3]. https://www.al-islam.org/articles/laws-practices-how-perform-daily-prayers
6 Reasons that Lead People to Convert to Islam
Despite the considerable amount of anti-Islamic movements and propaganda in the world, the number of those who convert to Islam and accept it as a way of life is increasing. The question is, therefore, why would people want to become Muslims, while they know that they might go through some difficulties and challenges? In what follows, we will try to mention some of the main reasons that make people accept Islam as the best available lifestyle.
1. Finding the True Face of Islam
In a world that media and politics are standing against a specific religion, many people may blindly accept what the media says. But seeing the amount of budget, human and natural resources that are being spent to conceal a specific religion from the world will give thoughtful people more reason to study and learn about this religion. As soon as they read the Quran in full, not only some chosen parts of it, they will understand the divine spirit of the Quran and its efficacy for human beings.
Muslims are living all around the world, and a Hijabi girl can be “the girl next door” to any non-Muslim. Seeing the routine life of Muslim families proves that what the media says about Islam and Muslims is far from the truth. When the true reality of Islam is uncovered to a person, a religion that leads its followers toward a better and more prosperous life, one surely finds enough reason to convert to Islam and follow its path.
2. The Essence of Islamic laws
Many people who were looking for the most applicable methods in handling social, cultural, or economic issues, found out that the strategies Islam provides for every aspect of human life are so complete that it leaves no room for further questions and ambiguities.
For example, the rulings of Islam regarding business, economy, management, charity, national or international communication, etc. can answer all the needs of anyone who expects growth and perfection.
3.The Practicality of Islamic Ethics for a Convert to Islam
Another essential aspect of Islam that can attract people and lead them to convert to Islam is the ethical orders that Islam provides in the individual, social, environmental, and cultural life of human beings. No one can morally or ethically deny these recommendations and descriptions of the righteous servants of Allah Almighty. Every sane person understands the beauty of a good character defined by Allah (SWT) and realizes how practical is this description for the One who is willing to take it as a model:
“The servants of the All-beneficent are those who walk humbly on the earth, and when the ignorant address them, say, ‘Peace!’ Those who spend the night for their Lord, prostrating and standing [in worship]... Those who are neither wasteful nor tightfisted when spending, but balanced between these [two extremes]. Those who do not invoke another deity besides Allah, and do not kill a soul [whose life] Allah has made inviolable, except with due cause, and do not commit fornication. (Whoever does that shall encounter its retribution … Those who do not give false testimony, and when they come upon frivolity, pass by with dignity.” (25: 63 -72)
4. The Miracles in the Quran
Another significant aspect that motivates many people to convert to Islam is the miracle of the Quran. The Quran, as a book revealed about 1400 years ago, presents many incredible scientific facts. These include facts about human beings, the universe, galaxies, and black holes, animals, psychology, and all the other aspects of knowledge and wisdom, some of which have not yet been discovered, that makes its readers prostrate for the One who revealed this miraculous book. [1]
5. The Dynamism of this Religion
According to many of its rules and regulations, Islam has proven to be a dynamic religion. Although the pillars of Islam are not to be changed, rulings of Islam are designed in a way to help humanity reach perfection by dominating and controlling all the newly invented technologies and sciences.
Islam does not allow a person to become the slave of changes and improvements in the society but provides him/her with guidelines to help the perfection of humanity using both faith and tools.
Clear examples of the dynamic jurisprudence in Islam can be seen in the way Muslims avoid corrupt music, games, movies, etc. While at the same time, they use these tools in the right way to help human growth and perfection.
6. Searching for Peace and Spirituality
In the age of technology, life is so fast, and human beings are busy with making money, surviving, and getting by their life that they hardly find some time for self-development. However, Islam puts the individual experience of human and his/her peace of mind in priority. The relationship that Islam describes between the servant and Allah Almighty is the One that influences all the dimensions of human life.
Allah Almighty teaches man to rely on Him in every single step that we take. He wants His servants to stay by His side as “Whoever takes for his guardians Allah, His Apostle and the faithful [should know that] the confederates of Allah are indeed the victorious.” (5:56)
The fact that staying on Allah Almighty’s side can bring absolute success and victory for the human being is so empowering that will make them not to accept any oppression. Staying by His side and relying on Him can enrich human beings and making them a self-built, confident, humble, and powerful individual.
“… Whoever is wary of Allah, He shall make for him a way out [of the adversities of the world and the Hereafter] and provide for him from whence he does not count upon. And whoever puts his trust in Allah, He will suffice him. Indeed Allah carries through His commands. Certainly, Allah has ordained a measure [and extent] for everything.” (65: 2-3)
In sum, the lifestyle provided by Allah Almighty is multi-dimensional and, therefore, can answer all the needs of human beings. The ways of Allah in ruling the world are very different from those of Imperialist and capitalist powers. That is why people who start to learn about Islam and study various aspects of the Islamic lifestyle become motivated to convert to Islam and choose it as their lifestyle.
A real believer can find ways that are unknown to others only by obeying Allah (SWT); ways that no other “ism” can provide its followers: “As for those who strive in Us, We shall surely guide them in Our ways, and Allah is indeed with the virtuous.” (29: 69)
References: