Conversion to Islam and becoming a new Muslim is a journey that begins with many questions and challenges, passes through many doubts and fears, studies and discussions, and one day it arrives the moment that one decides to say the two testimonies (Shahadatain). But this is not the end, rather a new start.
Sometimes conversion not only affects one’s personal life, but also his/her social life, and on top of everything, his/her family ties. However, it is not a big deal; you will always have Allah who helps you throughout ordeals and hardships, and always there exist solutions.
Families rarely accept the religious decisions of a member fully and, at its best, they put up with his/her unfortunate choice while hoping for his/her return to the truth. Sometimes in their eyes, the Muslim member of the family is not an equal, but a misguided soul requiring pity and help.
This is where the Muslim convert faces new difficulties that probably has not been expected. Thus, the question is, how can a New Muslim deal with his/her non-Muslim family?
It seems that the very first thing to do is to tell your family about your conversion; the more you wait, the more courage you will need to make it public. Besides, as long as you have not told your parents about your conversion, you are obliged to live a double life and consequently hide your “Muslim side.”
You feel 100% Muslim, but you should conceal what you really feel and you may not practice Islam as easily as it would be if you had told your family about it. Then, keep your courage, consider the benefits of telling your family about your conversion, and just do it!
Be aware that the Islamic lifestyle is something like others; it does not interrupt your daily routines. Neither the practices you are expected to do as a Muslim nor the personal attitudes that you should follow are bothering or disturbing to others. You are only required to leave or modify those social behaviors that are banned in Islam, like shaking hands with non-Mahrams, kissing or touching them, etc.
Do not panic to talk about your new life, activities, and Islamic practices with your family if you face their disapproval. Start to tell them little by little about the new Halal recipes you had come up with, any of the Islamic books you had read, your trips to the mosque, and your new Muslim friends.
If you feel it difficult to appear with Hijab in your family, for example, just think of all the beautiful things that Islam, your newfound religion, has given you and remember why you have made this decision in the first place.
Hiding things will only make you move further and further away from those you love most and might turn your conversion even harder on you and drive you to go back on your decision. Besides the ordinary daily conversations that you used to have with your parents before, keep talking about Islam and put your trust in Allah. They will eventually give you more and more freedom and respect your decision to be who you really are in front of them, Insha’Allah.
Converting to Islam and becoming a new Muslim is not just saying Shahadatain, but working on yourself and becoming a good Muslim day after day. Since Islam considers high importance for family ties (“Those who sever ties of kinship cannot hope to enter paradise. (Prophet Muhammad (PBUH&HP)) ” [1], being a real Muslim requires you to find the right balance between life before conversion to Islam and the Muslim that you’ve decided to become.
The Quran forbids Muslims to cut the relationship with their families, rather orders to foster ties of kinship with family, especially with parents, even if they are unbeliever (kafir) or sinner (fajir) [2]. So, take your visits to your family as an excellent opportunity to expose them to the gentle and positive aspects of Islam [3]; not only by your words but also with your deeds [4]. The fact that you are a Muslim should enhance your respect for your parents, increase your patience and kindness to them, and make you more humble and merciful towards them (17:23-24).
However, this must never lead you to compromise your commitment to the dictates of your own faith. Although in several verses of the Quran, Sunnah, and many sayings of the Ahlul-Bayt (AS) Muslims are ordered to give their parents dignity and keep their company honorably, you should not obey if your parents urge to polytheism (31:15).
Show your family that you would be honored to join them in their gatherings and at the dinner table, but remind them well that you are not allowed to consume alcohol, pork, or their by-products. This way you will be able to educate them on the Islamic dietary laws and explain the rationale behind them [3].
Remember! You are the representative of Islam and a new Muslim in your non-Muslim family. Try to be a good one!
You can also share the difficulties you have faced when telling your family about your conversion, send us your experience.
References:
- S. H. al-Amili, “Wasail al-Shia”, vol. 15, p. 346.
- M. al-Kulayni, “Al-Kafi”, vol. 2, p. 78.
A significant part of children's rights in Islam address the needs and demands of children during their years of adolescence.
Middle childhood is the most decisive period of life, considering children's rights in Islam. It is a time when children develop fundamental skills for building healthy social relationships and learn roles that will make them ready to be confronted with adolescence and adulthood.
According to Islam, in this period a child should first be given necessary religious education so that he/she may not be misinformed and misled by anyone in belief or action.
In this stage, children should start to learn writing and reading. Also, moral characteristics and attributes should be institutionalized in their mind, and their acts step by step.
Imam Baqir (AS) has asserted: “When the child completes seven years, he should be asked to wash his face and hands, and then told to pray. This will continue till he reaches the age of 9 years, when he should be taught proper Wudu (Ablution), and should be guided by parents if he is not careful and proper Salat (prayer) - and he should be reminded if he is not regular” [1].
It is worth mentioning that puberty in most girls will begin at around 8-14 years. If a girl has reached puberty in this period, she must do all acts of worship that an adult is required to do. Parents should have particular attention to the girls in this age. So she must fast in Ramadan, and she must also cover her head when she prays and thus must be in full Islamic prayer clothing.
Prophet Muhammad (PBUH&HP) emphasized the teachings of two things to male children, as a part of children's rights in Islam. He said: “It is the right of the male child on his father to teach him the Book of God (Holy Quran), riding, and swimming.”[2]. It is also narrated that the prophet believed the duty of a father to be teaching his son to write [3].
The character of children is supple; they may easily be bent in any direction. If they are not given proper moral and religious education at this stage, changes of manner and thought would be difficult.
This period is between childhood and adult age. After the age of 14, the human mind becomes stronger and new horizons are opened in front of one’s eyes. Therefore, puberty, marriage, domestic life and its complex problems come to the fore.
Nowadays, the young adults soon realize that he needs to look after himself in future; he knows that with every day passing, he becomes closer to the responsibilities and accountability of a family.
It is the right of adolescent to be involved in every decision making in family and parents should consider their opinions. As Prophet Muhammad (PBUH&HP) mentioned the child is the master for seven years and a slave for seven years and a vizier for seven years [4].
One of the children's rights in Islam that parents should observe is to be provided with marriage when they are old enough, without delaying it. Indeed, the Holy Quran and the Prophet (PBUH&HP) advise that young people be married when they are old enough [5].
The prophet (PBUH&HP) said: “Among the rights of the child over the parents are three: To give him a good name, to teach him to write and to help him marry when he comes of pubescence [6].
The aim of Islam regarding family can only be accomplished with the help of a good marriage. Accordingly, marriage is an important part, and significant matter of domestic discipline and children should be educated by parents in this matter.
Parents are responsible for providing the requirements of marriage. Actually, ideal primary education should be given to children by their parents and their duties are fulfilled by providing them with a job and helping them to marry.
References:
- Ibn-e Fazl-e Tabarsi, Makarim Al Akhlaq, p. 115.
- Muhammad ibn Ya‘qūb al-Kulaynī, Furū al-Kāfī, vol 6, p. 187.
- Abul Qasem Payandeh, Nahj-al feṣāḥa , p. 447.
- Muhammad ibn Ya‘qūb al-Kulaynī, Rawda al-Kafi , vol 6, p. 47.
- childrens rights in Islam
- Fattal Neyshaburi , Rawdat al-wa'izin , p. 369.
Getting married, yesterday’s girl and boy become today’s husband and wife; they form the most basic and important foundation in the society in which each of them is bound to perform certain duties. In this peaceful and calming bond, namely the Islamic family, no person is superior to the other, and no responsibility is more vital than the one of the other; they both form the pillars of a firm foundation and are two equal sides of a scale which hold it in balance. Nevertheless, there are some certain tasks in which both husband and wife should participate; Actually, mutual responsibilities which Islam emphasize are really easy.
The very first duty that has been defined for husbands and wives mutually is affability in behavior [1]. In other words, they should act in a kind and respectful manner toward each other, speaking with dignity and affection, understanding each other’s needs and feelings, being ready to comfort one another in times of hardship, and sharing their joy in times of happiness. Also, they should consult in their affairs with each other and respect one another’s views and decisions.
Furthermore, honesty and faithfulness are among the most important characteristics that both husbands and wives should observe in their married life. They should try to be as open as possible to one another and avoid hiding things from each other. Otherwise, there may arise a feeling of suspicion and insecurity between them.
Despite many misunderstandings, Islam does not consider housework the responsibility of women and condemns the men who force their wives to do so. On the contrary, Islam obliges both husbands and wives to participate in this task and help one another in doing it, rather than leaving the whole burden on the shoulder of one person only [i] [2]. They should also cooperate in upbringing their children and reach unity in their behavior and speech toward them so that the feeling of harmony and comfort will spread in the family.
Besides, for husbands and wives to be always attracted to one another in an Islamic family, both of them should appear as clean and beautiful as possible in front of each other [3] & [4]. For instance, they should wear the best clothes they have got, wear perfume, adorn their hair, etc.
As a result, the love between them will increase, and they will feel more secure. Also, when the need for physical attraction is satisfied in the private environment of married life, neither husband nor wife will feel the desire and urge to satisfy this need in other unlawful ways.
Finally, for a marriage to be successful and healthy and form the recommended Islamic family, both husbands and wives should attempt to do whatever is best to save this holy bond. For sure, this is not an easy job; it takes self-sacrifice, patience, hope, and optimism.
Regarding mutual responsibilities, you should know that you may sometimes feel tired, disappointed and hopeless but at the end of the day, when you look at your spouse, feel the love in him/her and think about the beautiful life that you can build with him/her, you will be surely willing to pay any expense to make this come true.
Notes:
[i]. Whenever Imam Ali – pbuh- found a chance and was free, would come and help his wife Fatimah- pbuh- in the housework. One day Prophet Muhammad came to their house and saw they were working together and asked:” Which one of you are more tired so that I take his/her place?”, Imam Ali –pbuh- answered: “ Fatimah is more tired.” Our kind prophet gave Fatima rest and continued her work himself[3].
References:
- (4:19)
- MirzaHossein Noori, Mustadrak al-Vasael, V.13, P.48.
- Morteza Motahari, Dastan-e- Rastan, V.2, P.252.
- Shaikh al-Hur al-Aamili, Wasail al-shiah, V.20, P.158.
- Muhammad ibn Ya‘qūb al-Kulaynīm, Usul al-Kafi, V.5, P.511.