“Modesty and faith are connected with one another just like two things fastened by a rope. If one of them is gone, the other is also lost” [1]. Imam Baqir (AS). Modesty is a special sense that prevents one from saying inappropriate words and making mistakes. It refers to an uncomfortable feeling accompanied by embarrassment, caused by one's anxiety about being exposed to some unworthy or indecent conduct. This concept, as one of the highest and most fundamental moral qualities, is known as Haya in Islam. Modesty in Islam describes shyness and shame, but Haya represents a more profound implication that is based on faith. In many sayings (Hadiths), it has been quoted that modesty is linked with faith and originates from it [1, 2]. Hence, it is one of the most important characteristics that every Muslim should acquire and possess [3]; particularly Muslim women (“haya is a good characteristic for all, but is better for women” [4]).

Modesty in Islam: natural and acquired

There are two types of modesty: natural and acquired. An example of the former is the feeling of shyness and humility naturally occurring in a young child that makes him/her cover the private parts of the body from others. Or, in the story of Eve and Adam (PBUT) where they realize their nakedness and try to hide their genitals. This kind of modesty is common sense that exists within all human beings, believer or non-believer: “God Almighty divided the modesty among people just as He divided the provision” [5], and what differentiates them from animals: “If modesty did not exist … the promises wouldn’t be kept … Nobody would do any good, and nobody would refrain from the evil … if it weren’t for modesty, many people wouldn’t stop sinning.” [6]. Modesty serves as a cover on the soul that conceals the defects and calms down wrath and lust [7]. No one can, therefore, justify his/her sins and mistakes because of not being naturally given a sense of modesty.

The latter, on the other hand, can be only attained as a result of knowing and perceiving the Glory of Allah and minding His presence everywhere and in every second. In Islamic ethics, modesty is more than just a question of how a person dresses and acts in social interactions; instead, it is reflected in a Muslim’s conduct before God, before others, and even when one is alone.

Modesty towards others

Modesty towards others entails that one has decent and reasonable behavior in public, avoids indecent talks and vain activities, and respects everyone around him/her. If one has developed this ethical aspect within him/her and obeyed this sense, he/she will become ashamed when someone notices him doing something wrong. This feeling will be even worse when the other person is in a higher position. This, consequently, stops him/her from repeating that action.

To clarify the importance of modesty towards people, Imam Ali (AS) said that the evilest of all is who is not ashamed of his actions in front of people [8].

Modesty towards others includes especially the opposite gender and involves not gazing at them [9], harming them in any way or indulging in any forbidden (Haram) relation with them. In Surah Nur, Allah guides both men and women to the key to modesty by saying that believing men and women should lower their gaze and guard their modesty (24:30-31).

A good instance of modesty in the interactions between opposite genders is described in Surah Qasas, verses 23-26, between the daughters of Shoaib (PBUH) and Moses (PBUH). These verses demonstrate that the daughters of the prophet work and appear in society, but they care about how they interact with others; they concentrate on what they should do without having unnecessary dialogues with men. They communicate as much as necessary, with respect and dignity. Their speech is direct and clear-cut with Moses, so are Moses’s words. Even the way they both walk is with care and shyness [10].

Modesty towards Oneself

Modesty towards oneself means that a person treats himself fairly in private. It is caused by the unpleasant feeling that arises when thinking of or doing something improper which consequently stops one from forbidden (Haram) thoughts or illicit acts. It was mentioned that when one does something indecent and suddenly notices the presence of others, he becomes ashamed (if he still possesses the natural modesty that is laid within his soul); a higher level of Haya is being ashamed of oneself when no one else is present. This kind of modesty is known as the yield of faith: “The shame a person feels from himself originates from [his] faith.” [11].

Modesty towards God

Modesty towards God is called the best level of modesty [12]: “be modest in front of Allah for He has a right to your modesty” [13]. To accomplish this, one should first believe that nothing can be concealed from God “Does he not know that Allah sees [him]?” (96:14). In fact, Allah sees and knows everything, and is closer to humans more than themselves: “and We are nearer to him than [his] jugular vein” (50:16). Consequently, a modest person toward God will avoid any indecent act, in public or private, and will leave sinful thoughts behind.

References:

1. M. al-Kulaynī, “Al-Kafi”, vol. 2, p. 106.
2. M. B. Majlesi, “Bihar al-Anwar”, vol. 75, p. 309.
3. M. al-Kulaynī, “Al-Kafi”, vol. 2, p. 106, T. 5.
4. A. Q. Payande, “Nahj Al-Fasahah”, p. 578, T. 2006.
5. S. H. al-Amili, “Wasail al-Shia”, vol. 20, p. 135.
6. M. B. Majlesi, “Mofazzal monotheism”, Chapter: Human Senses.
7. “Nahj al-Balagha”, no. 223
8. “Ghurar Al-Hikam”, no. 5464
9. M. B. Majlesi, "Bihar al-Anwar”, vol. 101, p. 40.
10. N. Makarem Shirazi, “Tafsir Nemooneh”, vol. 16, p 58-59.
11. “Ghurar Al-Hikam”, no. 4944.
12. “Ghurar Al-Hikam”, no. 5451.
13. H. T. Nuri Ṭabarsi, “Mustadrak al-Wasail”, vol. 8, p. 462.

For modern people who live in this era and feel that their smart devices can solve all of their problems, it may be a question that why they should follow a religion like Islam, while they are pros. 

It is true that the power of human intellect and thought is useful in different dimensions of his life such as: choosing friends, finding a spouse, selecting a job, or making decisions for going on a trip, or more importantly standing against unrighteousness and oppression. In all of these minor decisions, human beings, using their intellect, make plans and take it into action. 

Some people believe that the human being is capable of managing his life, solely by using his intellect. But the fact is that human being is still an unknown creature, and the more we become acquainted with him, the more undiscovered talents and capabilities we find within him. Now, could a creature that is still unknown to himself and his kind, be able to dominate all aspects of his creation, and manage his life into reaching the happiness? Can human, who is still unknown to himself, realize what is good or bad for him and find his way towards happiness or misery? 

Putting the individual aspects aside, the human is a social creature, with social needs, and in his social life, he would face lots of problems and issues. And because he is a human, his happiness, misery, ambitions, his criteria of good and evil, and his path is mixed up with other people’s happiness, misery, ambitions, criteria of good and evil, and other people’s paths. Therefore, he is not able to choose an individual path towards happiness and let others alone. But he should find his salvation and happiness in a path through which all people can reach eternal happiness. 

And when it comes to the afterlife and eternal life of the soul, it becomes even more complicated as human intellect has no experience of the unseen. Therefore, the need for a life structure or an ideology comes up; a coherent, comprehensive plan that aims to guide human into perfection; a framework that shows the right and wrong, good and evil, goals and tools, pains and cures, responsibilities and duties. 
All the guidelines mentioned above are delivered to human beings by God’s messengers in a framework called religion (Shari’ah). 

What Are the Benefits of Religion? 

Some people think that in the modern era that human beings have reached high levels of technology, religion is no more efficient for them. But the fact is that modern technology cannot supersede human’s need for religion for a better life. Humankind needs religion in both social and individual life. Religion is also required to make a bond between man and the creator. 

It is not easy to point out all the benefits that religion can have for human beings. Some people can point out the disadvantage of religion that in some areas limits their freedom. But it is important to keep in mind that religion, like any other system of law, is not there to give complete freedom to people.

In all societies, laws are there to make the life safer and easier for all the people in the society. This safety may not be reachable but to limit the freedom of those who wish to break the social norms. Therefore, the rulings of religion will sometimes limit the freedom of individuals for the benefit of the whole society. 

Religion Gives Meaning to Life

Most of the people who do not believe in religion, and as a result do not believe in the afterlife will at some point feel absurd and void; even those who are very successful in their worldly life. The main reason for that is the contradiction that non-religious people feel inside them. It is the contradiction between their great and unlimited talents and desires with the limited and mortal life of this world. 

But when people have faith in the afterlife, and that nothing in this world has been created vain and pointless, they will try their best for the unlimited success, part of which they may gain in this world, and the whole in real life: “The life of this world is nothing but diversion and play, but the abode of the Hereafter is indeed Life (itself), had they known!” (29: 64)

Religion Takes away Fear and Sadness

When people follow a religion and believe that their religious lifestyle, and following the rules and frameworks of their religion will lead them toward eternal bliss, their reactions towards problems and challenges of this life will be different. Of course, everyone in this world will go through hardship and sorrows. But they are only to strengthen them for the higher levels of life. 

Therefore, those who believe in God and the afterlife, when facing a problem, instead of fearing and mourning on it, will choose a more logical way to tackle their problems. Because they know it is a test for them to improve their spiritual and even their worldly position. 

The Consequences of Denying the Religion

People who keep denying religion and its power to make human successful and powerful in every aspect will spend a whole life in bewilderment. They may reach great positions in this life, but because they do not have an eternal goal, they will feel absurd at some point. Living life with the no belief in eternal life will lead people to absurdity, depression, meaningless life and finally it may lead them to suicide. 

However, you should keep in mind that only saying that “we are religious” is not going to make us successful. Maybe that is why followers of many religions do not reach the great success and peace. Achieving the eternal bliss and success through religion is only possible by obeying and following every single rule that religion has prescribed for us. Otherwise, it will be like going to the GP and getting a prescription without using it. Would we ever gain our health back?

Therefore, as narrated from our prophet (PBUH&HP) To be a religious person is to believe in that religion by heart, and to manifest the belief by tongue and to practice the rules of religion in full. [2]

References: 

1.  The Quran, Chapter 29, verse 64
2. Esfahani, R. Mu’jam-e Mufradaat-e Alfaaz-e Quran, p. 22